Monday, 22 August 2016

An Electric Hurdy Gurdy?

Blogger Ref    
http://www.youtube.com/Searle8


An example of an electric hurdy gurdy....an instrument notably used in the Middle Ages, and ofcourse utilised in present day folk traditions..




https://www.youtube.com/watch?v=P7XTHoyECZ4



REQUIEM FOR A DREAM Cover - Electro Hurdy-Gurdy - Ableton Live - Vielle à roué





From Wikipedia, the free encyclopedia
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For other uses, see Hurdy-gurdy (disambiguation).
Hurdy-gurdy
Louvet Drehleier.JPG
Other namesWheel fiddle, wheel vielle
ClassificationString instrument (bowed)
Playing range
HurdyRange.svg
Related instruments
The hurdy-gurdy is a stringed instrument that produces sound by a crank-turned, rosined wheel rubbing against the strings. The wheel functions much like a violin bow, and single notes played on the instrument sound similar to those of a violin. Melodies are played on a keyboard that presses tangents—small wedges, typically made of wood—against one or more of the strings to change their pitch. Like most other acoustic stringed instruments, it has a sound board to make the vibration of the strings audible.
Most hurdy-gurdies have multiple drone strings, which give a constant pitch accompaniment to the melody, resulting in a sound similar to that of bagpipes. For this reason, the hurdy-gurdy is often used interchangeably or along with bagpipes, particularly in Occitan, Catalan, Sardinian, Cajun French and contemporary Galician and Hungarian folk music.
Many folk music festivals in Europe feature music groups with hurdy-gurdy players. The most famous has been held since 1976 at Saint-Chartier in the Indre département in Central France. In 2009, it relocated nearby to the Château d'Ars at La Châtre, where it continues to take place during the week nearest July 14 (Bastille Day).[1]


Origins and history[edit]

Elders playing an organistrum
Santiago de Compostela, Galicia
Hurdy-gurdy player in
Saint-Jean-des-Ollières, Puy-de-Dôme (France)

Problems playing this file? See media help.
The hurdy-gurdy is generally thought to have originated from fiddles in either Europe or the Middle East (e.g. the rebab instrument) some time before the eleventh century A.D.[2] The first recorded reference to fiddles in Europe was in the 9th century by the Persian geographer Ibn Khurradadhbih (d. 911) describing the lira (lūrā) as a typical instrument within the Byzantine Empire.[3] One of the earliest forms of the hurdy-gurdy was the organistrum, a large instrument with a guitar-shaped body and a long neck in which the keys were set (covering one diatonic octave). The organistrum had a single melody string and two drone strings, which ran over a common bridge, and a relatively small wheel. Due to its size, the organistrum was played by two people, one of whom turned the crank while the other pulled the keys upward. Pulling keys upward is cumbersome, so only slow tunes could be played on the organistrum.[4]
The pitches on the organistrum were set according to Pythagorean temperament and the instrument was primarily used in monastic and church settings to accompany choral music. Abbot Odo of Cluny (died 942) is supposed to have written a short description of the construction of the organistrum entitled Quomodo organistrum construatur (How the Organistrum Is Made),[5][6] known through a much later copy, but its authenticity is very doubtful. Another 10th century treatise thought to have mentioned an instrument like a hurdy-gurdy is an Arabic musical compendium written by Al Zirikli.[2] One of the earliest visual depictions of the organistrum is from the twelfth-century ´Pórtico da Gloria (Portal of Glory) on the cathedral at Santiago de Compostela, Galicia, Spain: it has a carving of two musicians playing an organistrum.[7]:47[8]:3
Later on, the organistrum was made smaller to let a single player both turn the crank and work the keys. The solo organistrum was known from Spain and France, but was largely replaced by the symphonia, a small box-shaped version of the hurdy-gurdy with three strings and a diatonic keyboard. At about the same time, a new form of key pressed from beneath was developed. These keys were much more practical for faster music and easier to handle; eventually they completely replaced keys pulled up from above. Medieval depictions of the symphonia show both types of keys.
During the Renaissance, the hurdy-gurdy was a very popular instrument (along with the bagpipe) and the characteristic form had a short neck and a boxy body with a curved tail end. It was around this time that buzzing bridges first appeared in illustrations. The buzzing bridge (commonly called the dog) is an asymmetrical bridge that rests under a drone string on the sound board. When the wheel is accelerated, one foot of the bridge lifts from the soundboard and vibrates, creating a buzzing sound. The buzzing bridge is thought to have been borrowed from the tromba marina (monochord), a bowed string instrument.
During the late Renaissance, two characteristic shapes of hurdy-gurdies developed. The first was guitar-shaped and the second had a rounded lute-type body made of staves. The lute-like body is especially characteristic of French instruments.
Detail of The Garden of Earthly Delights by Hieronymus Bosch, showing the first known depiction of a buzzing bridge on a hurdy-gurdy.
By the end of the 17th century changing musical tastes demanded greater polyphonic capabilities than the hurdy-gurdy could offer and pushed the instrument to the lowest social classes; as a result it acquired names like the German Bauernleier ‘peasant’s lyre’ and Bettlerleier ‘beggar’s lyre.’ During the 18th century, however, French Rococo tastes for rustic diversions brought the hurdy-gurdy back to the attention of the upper classes, where it acquired tremendous popularity among the nobility, with famous composers writing works for the hurdy-gurdy. The most famous of these is Nicolas Chédeville’s Il pastor Fido, attributed to Vivaldi. At this time the most common style of hurdy-gurdy developed, the six-string vielle à roue. This instrument has two melody strings and four drones. The drone strings are tuned so that by turning them on or off, the instrument can be played in multiple keys (e.g., C and G, or G and D).
During this time the hurdy-gurdy also spread further to Central Europe, where further variations developed in western Slavic countries, German-speaking areas and Hungary (see the list of types below for more information on them). Most types of hurdy-gurdy were essentially extinct by the early twentieth century, but a few have survived. The best-known are the French vielle à roue, the Hungarian tekerőlant, and the Spanish zanfoña. In Ukraine, a variety called the lira was widely used by blind street musicians, most of whom were purged by Stalin in the 1930s (See "Persecuted bandurists").
The hurdy-gurdy tradition is well developed particularly in Hungary, Poland, Belarus and Ukraine. In Ukraine it is known as the lira or relia. It was and still is played by professional, often blind, itinerant musicians known as lirnyky. Their repertoire has mostly para-religious themes. Most of it originated in the Baroque period. In Eastern Ukraine the repertoire includes unique historic epics known as dumy and folk dances.
Vagabonds with hurdy-gurdy (1887 drawing)
Lirnyky were categorised as beggars by the Russian authorities and fell under harsh repressive measures if they were caught performing in the streets of major cities until 1902, when the authorities were asked by ethnographers attending the 12th All-Russian Archaeological conference to stop persecuting them.
The hurdy-gurdy is the instrument played by Der Leiermann, the street musician portrayed in the last, melancholy song of Schubert's Winterreise. It is also featured and played prominently in the film Captains Courageous (1937) as the instrument of the character Manuel, acted by Spencer Tracy.
The instrument came into a new public consciousness when Donovan released his hit pop song, Hurdy Gurdy Man, in 1968. Although the song didn't use a hurdy-gurdy, the repeated reference to the instrument in the song's lyrics sparked curiosity and interest among young people, eventually resulting in an annual hurdy-gurdy music festival in the Olympic Peninsula area of the state of Washington each September.[9]
Today the tradition has resurfaced. Revivals have been underway for many years as well in Austria, Belgium and The Netherlands,[10]:85–116 Czech Republic, Germany, Italy, Poland, Portugal, Russia, Spain and Sweden. As the instrument has been revived, musicians have used it in a variety of styles of music (see the list of recordings that use hurdy-gurdy), including contemporary forms not typically associated with it.

Other instruments called hurdy-gurdies[edit]

In the eighteenth century the term hurdy-gurdy was also applied to a small, portable "barrel organ" (a cranked box instrument with a number of organ pipes, a bellows and a barrel with pins that rotated and programmed the tunes) that was frequently played by poor buskers (street musicians). Barrel organs require only the turning of the crank to play; the music is coded by pinned barrels, perforated paper rolls, and more recently by electronic modules.[citation needed] The French call the barrel organ the Orgue de Barbarie ("Barbary organ"), and the Germans Drehorgel ("turned organ"), instead of Drehleier ("turning lyre").

Terminology[edit]

Hurdy-gurdy player
A person who plays the hurdy-gurdy is called a hurdy-gurdyist, or (particularly for players of French instruments) viellist.
In France, a player is called un sonneur de vielle (literally: "a sounder of vielle").
Because of the prominence of the French tradition, many instrument and performance terms used in English are commonly taken from the French, and players generally need to know these terms to read relevant literature. Such common terms include the following:
  • trompette: the highest-pitched drone string that features the buzzing bridge
  • mouche: the drone string pitched a fourth or fifth below the trompette
  • petit bourdon: the drone string pitched an octave below the trompette
  • gros bourdon: the drone string pitched an octave below the mouche
  • chanterelle(s): melody string(s), also called chanters or chanter strings in English
  • chien: (literally "dog"), the buzzing bridge
  • tirant: a small peg set in the instrument’s tailpiece that is used to control the sensitivity of the buzzing bridge

Names of the instrument[edit]

Two Hungarian-style hurdy-gurdies (tekerőlants)
According to the Oxford English Dictionary, the mid 18th century origin of the term hurdy-gurdy is onomatopoeic in origin, after the repetitive warble in pitch that characterizes instruments with solid wooden wheels that have warped due to changes in humidity or after the sound of the buzzing-bridge.[11] Alternately, the term is thought to come from the Scottish and northern English term for uproar or disorder, hirdy-girdy[7]:41 or from hurly-burly,[7]:40 an old English term for noise or commotion.The instrument is sometimes more descriptively called a wheel fiddle in English, but this term is rarely used among players of the instrument. Another possible derivation is from the Hungarian "hegedűs" (Slovenian variant "hrgadus") meaning a fiddle.[12]
In France, the instrument is known as vielle à roue (wheel fiddle) or simply vielle (even though there is another instrument with this name), while in the French-speaking regions of Belgium it is also known in local dialects as vièrlerète/vièrlète or tiesse di dj'va ('horse's head').[7]:38 The Flemings and the Dutch call it a draailier, which is similar to its German name, Drehleier. An alternate German name, Bauernleier, means "peasant's lyre". In Italy, it is called the ghironda or lira tedesca while in Spain, it is a zanfona, except in the Catalan region, where it is known as a viola de roda. In the Basque language, it is known as a brenka. In Portugal, it is called sanfona.[13]:211–221
The Hungarian name tekerőlant and the alternate forgólant both mean "turning lute." Another Hungarian name for the instrument is nyenyere, which is thought to be an onomatopoeic reference to the repetitive warble produced by a wheel that is not even. This term was considered derogatory in the Hungarian lowlands, but was the normal term for the instrument on Csepel island directly south of Budapest.[citation needed] The equivalent names ninera and niněra are used in Slovakia and the Czech Republic respectively. In Russian and Ukrainian the instrument is called "wheel lyre" (колёсная лира, колісна ліра). In Poland it is called "cranked lyre" (lira korbowa).
Leier, lant, and related terms today are generally used to refer to members of the lute or lyre family, but historically had a broader range of meaning and were used for many types of stringed instruments.

Design[edit]

Major parts of a modern French-type hurdy-gurdy
Wheel and tangents on a French type hurdy-gurdy with three chanterelles (melody strings). The keyboard is visible on the right side of the picture.

Shape[edit]

In her overview of the instrument's history, Palmer recorded twenty-three different forms of the hurdy-gurdy,[7]:23–34 and there is still no standardized design for the hurdy-gurdy today.
The six-stringed French vielle à roue is the best known and most common sort. A number of regional forms developed, but outside France the instrument was considered a folk instrument and there were no schools of construction that could have determined a standard form.
There are two primary body styles for contemporary instruments: guitar-bodied and lute-backed. Both forms are found in French-speaking areas, while guitar-bodied instruments are the general form elsewhere. The box form of the simphonia is also commonly found among players of early music and historical re-enactors.

Strings[edit]

Historically, strings were made of gut, which is still a preferred material today and modern instruments are mounted with violin (D or A) and cello (A, G, C) strings.[8]:10–12 However, metal strings have become common in the twentieth century, especially for the heavier drone strings or for lower melody strings if octave tuning is used. Nylon is also sometimes used, but is disliked by many players. Some instruments also have optional sympathetic strings, generally guitar or banjo B strings.[8]:10–12
The drone strings produce steady sounds at fixed pitches. The melody string(s) (French chanterelle(s), Hungarian dallamhúr(ok)) are stopped with tangents attached to keys that change the vibration length of the string, much as a guitarist uses his or her fingers on the fretboard of a guitar. In the earliest hurdy-gurdies these keys were arranged to provide a Pythagorean temperament, but in later instruments the tunings have varied widely, with equal temperament most common because it allows easier blending with other instruments. However, because the tangents can be adjusted to tune individual notes, it is possible to tune hurdy-gurdies to almost any temperament as needed. Most contemporary hurdy-gurdies have 24 keys that cover a range of two chromatic octaves.
To achieve proper intonation and sound quality, each string of a hurdy-gurdy must be wrapped with cotton or similar fibers. The cotton on melody strings tends to be quite light, while drone strings have heavier cotton. Improper cottoning results in a raspy tone, especially at higher pitches. In addition, individual strings (in particular the melody strings) often have to have their height above the wheel surface adjusted by having small pieces of paper placed between the strings and the bridge, a process called shimming. Shimming and cottoning are connected processes since either one can affect the geometry of the instrument’s strings.

Buzzing bridge[edit]

Entire buzzing bridge system for a French-style instrument, with part labels
In some types of hurdy-gurdy, notably the French vielle à roue ('fiddle with a wheel') and the Hungarian tekerőlant (tekerő for short), makers have added a buzzing bridge—called a chien (French for dog) or recsegő (Hungarian for “buzzer”)—on one drone string. Modern makers have increased the number of buzzing bridges on French-style instruments to as many as four. This mechanism consists of a loose bridge under a drone string. The tail of the buzzing bridge is inserted into a narrow vertical slot (or held by a peg in Hungarian instruments) that holds the buzzing bridge in place (and also serves as a bridge for additional drone strings on some instruments).
The free end of the dog (called the hammer) rests on the soundboard of the hurdy-gurdy and is more or less free to vibrate. When the wheel is turned slowly the pressure on the string (called the trompette on French instruments) holds the bridge in place, sounding a drone. When the crank is accelerated, the hammer lifts up and vibrates against the soundboard, producing a characteristic rhythmic buzz that is used as an articulation or to provide percussive effect, especially in dance pieces.
On French-style instruments, the sensitivity of the buzzing bridge can be altered by turning a peg called a tirant in the tailpiece of the instrument that is connected by a wire or thread to the trompette. The tirant adjusts the lateral pressure on the trompette and thereby sets the sensitivity of the buzzing bridge to changes in wheel velocity.
There are various stylistic techniques that are used as the player turns the crank, briefly accelerating the wheel at various points in its revolution. This technique is often known by its French term, the coup-de-poignet (or, more simply, the shortened coup), with the acceleration being applied by striking the handle with the thumb, fingers or base of the thumb at one or more of four points in the revolution of the wheel (often described in terms of the clock face, 12, 3, 6 and 9 o'clock) to achieve the desired rhythm. A long buzz can also be achieved by pulling the handle rapidly through the rotation, known as the coup gras.
On the Hungarian tekerő the same control is achieved by using a wedge called the recsegőék (control wedge, or literally "buzzer wedge") that pushes the drone string downward. In traditional tekerő playing, the buzzing bridge is controlled entirely by the wrist of the player and has a very different sound and rhythmic possibilities from those available on French instruments.

Comparison of French and Hungarian buzzing bridges[edit]

Regional types[edit]

Regional types of hurdy-gurdies since the Renaissance can also be classified based on wheel size and the presence or absence (and type) of a buzzing bridge. The following description of various types uses this framework:[14][15]:23–40

Small wheel[edit]

Small-wheeled (wheel diameter less than 14 cm, or about 5.5 inches) instruments are traditionally found in Central and Eastern Europe. They feature a broad keybox and the drone strings run within the keybox. Because of the small size of the wheel these instruments most commonly have three strings: one melody string, one tenor drone and one bass drone. They sometimes have up to five strings.
  • String-adjusted buzzing bridge
    • German pear-shaped Drehleier. Two to three drone strings and one or two chromatic melody strings. Characteristic V-shaped pegbox. Often extensively decorated. The type of buzzing bridge found on this instrument usually has the adjustment peg set in a block next to the string, rather than in the tailpiece (as is typical of French instruments).
  • Wedge-adjusted buzzing bridge
    • tekerőlant (Hungarian). Usually two drones (sometimes three) + one or two chromatic melody strings. The broad keybox is often carved or decorated extensively.
    • Tyrolian Drehleier (Austria). Very similar to the tekerőlant, but usually has a diatonic keyboard. May be the historical source for the tekerő.[14]
  • No buzzing bridge
    Slovak-style hurdy-gurdy (Ninera) made and played by Tibor Koblicek
    • lira korbowa (Poland). Guitar-shaped. Two drones + one diatonic melody string.
    • lira/лира (Russia). Guitar-shaped. Two drones + one diatonic melody string. Evenly spaced keyboard.
    • lira/ліра (Ukraine). Guitar-shaped. Two drones + one diatonic melody string. Two body types: carved from a single piece of wood and guitar-shaped with transverse pegs and mult-piece construction with vertical pegs. Evenly spaced keyboard.
    • ninera/kolovratec (Slovakia). Guitar-shaped. Two drones + one diatonic melody string. Broad keybox. Superficially similar to the tekerő, but lacks the buzzing bridge.
    • lira/vevlira (Sweden). Revived in the twentieth century based on historical examples. Two body forms: an elongated boxy shape and a long pear shape. Usually diatonic, but has been extended with a chromatic range with the additional keys placed below the normal diatonic range (the opposite of most chromatic hurdy-gurdy keyboards)
    • German tulip-shaped Drehleier. Three drones + one diatonic melody string

Large wheel[edit]

Large-wheeled instruments (wheel diameters between 14 and 17 cm, or about 5.5 - 6.6 inches) are traditionally found in Western Europe. These instruments generally have a narrow keybox with drone strings that run outside the keybox. They also generally have more strings and doubling or tripling of the melody string is common. Some modern instruments have as many as fifteen strings played by the wheel, although the most common number is six.
  • String-adjusted buzzing bridge
    • vielle à roue (French). Usually four drones + two melody strings, but often extended to have more strings. Two body forms: guitar-bodied and lute-backed (vielle en luth). French instruments generally have a narrow key box with drone strings that run on the outside of the key box. Traditional French instruments have two melody strings and four drone strings with one buzzing bridge. Contemporary instruments often have more: the instrument of well-known player Gilles Chabenat has four melody strings fixed to a viola tailpiece, and four drone strings on a cello tailpiece. This instrument also has three trompette strings.
    • Niněra (Czech). Guitar-shaped. Two forms: one has a standard drone-melody arrangement, while the other runs the drone strings between the melody strings in the keybox. Both diatonic and chromatic forms are found. Other mechanisms for adjusting the amount of "buzz" on the trompette string.
  • No buzzing bridge
    • Zanfona (Spain). Typically guitar-shaped body, with three melody strings, and two drone strings. Some older examples had a diatonic keyboard, and most modern models have a chromatic keyboard. Zanfonas are usually tuned to the key of C major, with the melody strings tuned in unison to G above the middle C on the piano. The drones are: the bordonciño in G (one octave below the melody strings) and the bordón in C (two octaves below middle C). Sometimes, two of the melody strings are in unison, and the remaining string is tuned an octave lower, in unison with the bordonciño (this string was sometimes known as the human voice, because it sounds as if someone is humming the melody an octave lower).
    • niněra (Czech). Guitar-shaped. Two forms: one has a standard drone-melody arrangement, while the other runs the drone strings between the melody strings in the keybox. Both diatonic and chromatic forms are found.

List of musicians using the hurdy-gurdy[edit]

See also[edit]

Dulcigurdy (lower left corner)

References[edit]

  1. Jump up ^ La Châtre 2016 Retrieved 30 May 2016
  2. ^ Jump up to: a b Baines, Anthony (May 1976). "Reviewed work(s): Die Drehleier, ihr Bau und ihre Geschichte by Marianne Bröcker". The Galpin Society Journal. 29: 140–141 [140]. doi:10.2307/841885. JSTOR 841885. 
  3. Jump up ^ Margaret J. Kartomi: On Concepts and Classifications of Musical Instruments. Chicago Studies in Ethnomusicology, University of Chicago Press, 1990
  4. Jump up ^ Christopher Page, “The Medieval Organistrum and Symphonia. 1: A Legacy From the East?,” The Galpin Society Journal 35:37–44, and “The Medieval Organistrum and Symphonia. 2: Terminology,” The Galpin Society Journal 36:71–87
  5. Jump up ^ Scriptores ecclesiastici de musica sacra potissimum, 3 vols., ed. Martin Gerbert (St. Blaise: Typis San-Blasianis, 1784; reprint ed., Hildesheim: Olms, 1963), 1:303. Available online at http://www.chmtl.indiana.edu/tml/9th-11th/ODOORG_TEXT.html
  6. Jump up ^ Franz Montgomery, "The Etymology of the Phrase by Rote." Modern Language Notes 46/1 (Jan. 1931), 19-21.
  7. ^ Jump up to: a b c d e Palmer, Susann (1980). The Hurdy-Gurdy. London: David & Charles. ISBN 0-7153-7888-0. 
  8. ^ Jump up to: a b c Muskett, Doreen (1998). Hurdy-Gurdy Method. England: Muskett Music. ISBN 0-9469-9307-6. 
  9. Jump up ^ About the Over The Water Hurdy-Gurdy Association. From the 'Over The Water' website. Retrieved on January 9, 2014
  10. Jump up ^ Anthoons, Jan; Dewit, Herman, eds. (1983). Volksmuziekatelier - Jaarboek 1. Lennik, Belgium: Jan Verhoeven. 
  11. Jump up ^ "Oxford English Dictionaries online entry for hurdy-gurdy". oxforddictionaries.com. Retrieved 26 January 2016. 
  12. Jump up ^ Slovene Folklore, Author(s): F. S. Copeland, Source: Folklore, Vol. 42, No. 4 (Dec. 31, 1931)
  13. Jump up ^ Veiga de Oliveira, Ernesto (2000) [1964]. Instrumentos Musicais Populares Portugueses. Lisbon: Fundação Calouste Gulbenkian. ISBN 9-726-66075-0. 
  14. ^ Jump up to: a b Lommel, Arle; Nagy, Balázs (April 2007). "The Form, History and Classification of the Tekerőlant (Hungarian Hurdy-Gurdy)". The Galpin Society Journal. London and New York: The Galpin Society. 60: 181–190. 
  15. Jump up ^ Description of types based on Nagy, Balázs (2006). Tekerőlantosok könyve: Hasznós kézikönyv tekerőlant-játékosok és érdeklődők számára / The Hurdy-Gurdy Handbook: A Practical Handbook for Players and Aficionados of the Tekerő (Hungarian Hurdy-Gurdy). Budapest: Hagyományok Háza / Hungarian Heritage House. ISBN 9-637-36310-6. 

External links[edit]

Medievalism and Exoticism in the Music of Dead Can Dance

dead can danceMedievalism and Exoticism in the Music of Dead Can Dance
By Kirsten Yri
Current Musicology, No. 85 (2008)
Abstract: In 1991, the alternative rock band Dead Can Dance released an album that caught the attention of music reviewers by constructing an aural allegiance to the Middle Ages. Suitably called A Passage in Time, the album was described as imitating medieval chant, troubadour music, Latin hymns and courtly songs and included Dead Can Dance’s hybrid medieval songs as well as performances of actual medieval repertoire. In modeling their songs and sounds after historical recordings of medieval music, Dead Can Dance also adopted some of the ideological parameters of these performances and historical reconstructions. Examining the output of Dead Can Dance against these performance practices reveals similar preoccupations with the Middle Ages as simultaneously “naive,” “pure,” and “uncorrupted” by modern conventions, or “distant,” ‘exotic,” and strangely unfamiliar or “archaic”.
Introduction: Dead Can Dance envision an idealized Middle Ages untouched by industrialization and other “modern” practices. Contemporary society is described by band member Lisa Gerrard as a “culture that just keeps churning out robots.” Malaise is the obvious consequence: “People are not content with their lot in life … They can sense that there’s something else living in their unconscious being … we’ve been brought up to deny the inner being”. Or, in Dead Can Dance founding member Brendon Perry’s words, “I’m very interested in medieval society because the actual structure was very simple to understand. The relation of music and religion and other aspects portrayed more things simply. We live in a world now, which is far more complex”.
The band’s comments are symptomatic of the paradoxical search for the authentic that defined the “alternative” rock music world from which they emerged. Dead Can Dance appeared in 1984 as an alternative act on 4AD, the same British independent label that had released the ethereal-sounding music of the Cocteau Twins and This Mortal Coil. As part of this alternative rock scene, Dead Can Dance and their fans subscribed to an ideology of authenticity that was rooted in an opposition to mainstream, commercial music industries. Bands in the alternative music scene disdained the artificiality of the image and generic attributes of popular music and performers. As Charles Fairchild remarked, ”At the core of an alternative music are fundamental questions of autonomy, self-definition, and resistance in the music industry”. Alternative musicians did not subscribe to one particular musical style, but shared an attitude that music produced by the mainstream recording industry for commercial gain lacked integrity, originality, and personal, artistic vision. Musicians on an alternative or independent label were viewed by fans as artists whose personal and expressive commitments were pure and unmediated by industry forces.



 


Friday, 24 June 2016

Laura Cannell

Below an article from The Quietus site (ie the section below the links giving some examples of the work of Laura Cannell).

A Treasury of Early Music  http://www.youtube.com/Searle8



https://www.youtube.com/watch?v=VxQaTDS5Bxc


https://www.youtube.com/watch?v=rkf6iVsdB48




website http://otherworldsfestival.co.uk/archives/speaker/laura-cannell







In Extremis

Fragments Of Fragments: An Interview With Laura Cannell
Danny Riley , January 20th, 2015 13:22

Last year, Laura Cannell released her debut album Quick Sparrows Over The Black Earth, which found the fiddle and recorder player drawing on medieval music for her improvisational compositions. She tells Danny Riley about recording in churches and finding kindred spirits in fellow Early Music fans Bass Clef and Charles Hayward in their Oscilanz project
Photograph courtesy of Mikael Gregorsky
The worlds of folk and Early Music are sometimes subject to accusations of head-in-the-sand escapism, figuring as havens for those unable to cope with the complexities of modern life and musical innovations. You'd be mistaken in levelling such accusations at Laura Cannell, however. Using self-developed techniques of the "deconstructed bow" and "double-barreled recorders", Cannell combines a background in folk and medieval traditions with an improvisatory approach to create exploratory music that expands the no-man's land between the archaic and the innovative, transcending temporality in instantaneous compositions.
Perhaps surprisingly, Cannell insists she's not the only contemporary musician with a deep interest in Early Music: "When you say 'medieval' you're going to imagine people in costumes being twee with tankards, but there're so many people that tap into that really early stuff." The role-call of her recent remix EP, featuring contributions from Kemper Norton, Hacker Farm, Ekoplekz and Luke Abbott amongst others, might confirm this assertion. Cannell's first solo release, Quick Sparrows Over The Black Earth, came out last year on her own Brawl Records, a venture she originally set up in 2005 to release music by her now-defunct folk troupe Horses Brawl. This DIY approach was born out of her innate resistance to categorisation, as she explains: "I never fitted into anything. Being a recorder player is a bit of a weird thing - you can't join an orchestra, not that I'd have done that. And being a fiddle player and not a classical violinist, you're not really in the string world."
Cannell's career thus far has been characterised by a paradoxical existence within and resistance to the conventions of formal classical training and oral folk traditions. Whilst doing her masters degree at UEA, she took the opportunity to attend the sonic arts and electroacoustic music course, which precipitated a move into more experimental areas with her work, going in her own words, "more extreme; more medieval and more contemporary, pushing a lot of the classical and baroque stuff out." Recently she has been working with Ralph Cumbers (aka Bass Clef) and Charles Hayward of This Heat as Oscilanz, an improvisatory trio who create wild, psychedelic interpretations of the music of the 12th century mystic and composer Hildegard Von Bingen. Intrigued by all this, the Quietus caught up with Cannell before a gig in Bristol to discuss the coexistence of the medieval and the experimental within her work.
Your music is based on fragments of melodies from medieval music. Can you tell us more about where your interest in Early Music comes from?
Laura Cannell: I think it was just there in all the repertoire for recorder. As you go through the grades there's always medieval stuff in there, but I think it just spoke to me the most. I don't want to do it in an ordinary way and just play what's there because I don't believe that's what anyone would have done. What I'm interested in is playing around the notes; using the notation as a graphic score and playing in the spaces above and below. I'm really not interested in playing from the beginning to the end because I find that really boring.
How did you go about selecting the melodic fragments used on the album?
LC: I used a bunch of stuff by Hildegard von Bingen, the 12th century nun, mystic and composer. The trouble is I'm really not religious but all the music that was written down and kept is. But there's some secular stuff as well, and there's the Cantigas de Santa Maria. I met this bloke from Scotland who did loads of editions of all this stuff because I can't read the old manuscripts, so I've used a lot of his stuff. Just trawling through masses of it, and discarding masses of it, finding bits that I like, with it often getting down to about three or four notes that I use. It takes months and months to find things you like but I think I've whittled it down to a path now.
You recorded the album in churches. Is place important in your music, either in terms of recording atmospheres or as a more general influence?
LC: I think a lot of it's to do with money, because I'm a bit skint. But it's also a reaction against using studios and being a bit freer, going against all these rules that I put down for myself with Horses Brawl and other projects. I tried to find a place that would be quiet and where there wouldn't be any people, where I could just turn up whenever I wanted, because I felt that I didn't want to be restricted in any sense.
So it was partly from being frugal but mainly because I didn't want to have to talk about what I was doing. I just didn't want to explain myself, not even to myself.
Was there any consideration of the acoustics?
LC: I did try a few different churches out. A few of them sounded a bit spooky and weird, some of them were too bright or too dull or whatever, but luckily the one near me just sounds really good. A few baroque groups use it. It's not a spooky church, it just feels very much like thousands of people have been there over the centuries, whether they believed in God or not, it was a centre of the village. So I kind of liked that aspect of it. They were built to sound amazing and they do.
Quick Sparrows Over The Black Earth is quite a striking title and in general your instrumental music is interestingly titled. Where does the inspiration come from for this?
LC: Quick Sparrows… came from a text by the Greek poet Sappho. Fragments Of Sappho is the name of the book [a 2002 bilingual edition of Sappho's work translated by Anne Carson], and there are all these fragments of her work that have been translated into English. So the title is a line from one of those poems. I was feeling, not depressed, but quite melancholy when I was recording the album. Some of it is taken from vocal pieces, and pieces with names, but some of it I've just made up. 'Marsh Land Lullaby' is named like that because I live right on the marshes, behind my house is woods and a field, and further down are reeds and marshes. It all sounds very idyllic but it's freezing and barren as well.
Do you see your music as tapping into any spiritual or mystical ideas, notions heavily associated with music in the past but perhaps less so now?
LC: Maybe. Whenever you do music you're always trying to tap into something a little bit magical, something difficult to contain or describe. That's what makes you love it: the thing that you can't explain that happens in your head when listening or playing. So yeah, not on purpose, but I just want to do something that I think sounds brilliant, that I really love. Again, I don't want to say "anti-classical", but I think it is anti-classical because (in that tradition) you can get very restricted, it becomes very much about the performance and the notes and what shoes you're wearing. Being the right sort of performer. And I hate that, I feel like I've had a reaction against it; I want the music to move me.
How did the Oscilanz project come about?
LC: That was Ralph [Cumber]'s idea. He'd been playing lots of club gigs, lots of late-night or early-morning stuff. I think he just wanted to explore something else, playing in completely different venues. It's amazing how many people who do really contemporary music or dance music are really inspired by medieval stuff. Alex Neilson's [Trembling Bells, Death Shanties] record collection is massively medieval; it's crazy, really early stuff. It's the same with Ralph. He'd been listening to lots of different versions of Hildegard von Bingen and putting them onto trombone. He wanted to work with Charles Hayward [This Heat], who said he was up for it, so then this project came into his head where he thought "I need someone who can do medieval music but be a bit experimental". So he found me on the internet.
Your remix EP features contributions from some forward-thinking electronic artists. Do you see any continuities between your work and the remixers?
LC: Yeah, I liked the idea that they all took fragments of fragments. I just gave all of them the album and they just did what they wanted. With Ralph I just wanted to know what he could do as Bass Clef. Hoofus is my husband, so that was quite handy. He's an electronic musician, he's really influenced by and interested in medieval and Early Music, and we've got an experimental fiddle duo that we do together. I just wanted to give it to people and not be precious about it. Luke Abbott is much more mainstream, but we've known each other for about ten years, we're both from the Norwich underground scene.
Down the years lots of outlier musicians have made connections between folk music and Early Music, like Shirley Collins' work with David Munrow, and John Renbourn as well. Where do you see the intersections between those two styles?
LC: It's quite embarrassing, but when I started doing proper medieval stuff, it was in medieval banquets, around the time I was doing my A-levels. But a lot of the musicians were folk musicians, it crosses over. Where do you draw the line?
I guess I wasn't sure if the two styles were pretty distinct and people only started making connections in the last 40 years or so.
LC: There's a lot of Early Music which is for dancing, ceilidhs, barn dancing or formal social dancing. But then there's the high art end which is the more composed stuff and church stuff. So I guess there's still a distinction with that Early Music; you don't get much Monteverdi or Praetorius in the material that seeps into the folk stuff, but you do get lots of "anonymous". If it's "anonymous", it's early; if it's "traditional", it's folk, y'know? It gets very complicated.
But David Munrow is someone who I listen to quite a lot - he was an amazing pioneer. And Peter Bellamy from The Young Tradition who are from Norwich. So I guess those two people, one doing Early Music and the other doing folk, but they also did the same kind of music as each other. I don't really know the answer! It's just how you describe yourself. Am I a folk musician? I don't know. I feel like one, I'm a fiddle player. Or am I an Early Musician? I don't know. I'm just a musician.
Where are you aiming to go next with your music?
LC: I'm just about to start recording some new stuff. I'm developing the overbow ["deconstructed bow" technique] and double recorder stuff and I've got a good batch of interesting fragments, so I'm going to be in the freezing church over the winter. Oscilanz have been doing a bit of recording. It just feels really new and fresh still; it's picked up quite a lot and this is my first proper solo work other than recitals. So I just want to do more recordings and more collaborations. I'm doing something with Alex Neilson, which is based on Monteverdi and experimental music. So again it's Early Music but not renaissance fair, hurdy-gurdy music.
Quick Sparrows Over The Black Earth is out now via Brawl Records, with Cannell set to play the following upcoming dates: 

JANUARY
Thu 29 - The Tin Music & Arts, w/ Trembling Bells & Mike Heron and MacGillivray
FEBRUARY
Tue 3 - Muckle Mouth #2 at The Horse Hospital, London
Fri 27 - Harmonic Series at Royal Festival Hall, London

Wednesday, 22 June 2016

Classic accordion music - William Byrd - Pavane - Renaissance instrumental

Treasury of Early Music  http://www.youtube.com/Searle8




https://www.youtube.com/watch?v=N3l0Kh4vSrU&list=FLwQrKMQnSLGTj5V4f8Cwb7w&index=243








































The pavane from ‘Pavane & Fantasy’ by William Byrd, originally composed for virginal (a keyboard instrument of the harpsichord family). There also exist a version by L. Stokowski for Orchestra. Other famous pavanes are Pavane op. 50 by Gabriel Fauré and pavanes by Maurice Ravel.

In this video you can hear an accordion version played by Jo Brunenberg on classical accordion with free bass.

Pavane (The Earl of Salisbury Pavan) is a composition by William Byrd, English composer of the Renaissance, lived between 1540 and 1623. This piece was composed in memory of Robert Cecil, 1st Earl of Salisbury. From "Parthenia, or The Maydenhead" (1612).

The pavane, pavana, pavan, paven, pavin, pavian, pavine, or pavyn (It. pavana, padovana; Ger. Paduana) is a slow processional dance common in Europe during the 16th century (Renaissance).
The pavane, the earliest-known example of which was published in Venice by Ottaviano Petrucci, in Joan Ambrosio Dalza's Intabolatura de lauto libro quarto in 1508, is a sedate and dignified couple dance, similar to the 15th-century basse danse. The music which accompanied it appears originally to have been fast or moderately fast but, like many other dances, became slower over time (Brown 2001).

William Byrd (birth date variously given as c.1540 or 1543 – 4 July 1623, by the Julian calendar, 14 July 1623, by the Gregorian calendar) was an English composer of the Renaissance. He wrote in many of the forms current in England at the time, including various types of sacred and secular polyphony, keyboard (the so-called Virginalist school), and consort music. He produced sacred music for use in Anglican services, although he himself became a Roman Catholic in later life and wrote Catholic sacred music as well. (Source: Wikipedia)

Akkordeon - Harmonika - аккордеон франция Accordéon classique - Akkordeonmusik - Accordionist Jo Brunenberg on Vignoni Bach Compact with free bass.

Accordéon Classique. Musica fisarmonica classica. Acordeon musica. Acordeon instrumentala.
Ref Youtube

Friday, 20 May 2016

Magna Carta.....Music inspired by Medieval Era

Blogger Ref   http://www.youtube.com/Searle8



https://www.youtube.com/watch?v=6O5m5NNNWUw&list=FLwQrKMQnSLGTj5V4f8Cwb7w&index=138





Published on 15 Jun 2015/Ref Halidon Music
FOLLOW US ON SPOTIFY http://open.spotify.com/user/halidon

Music inspired by Middle Age composed by Jofa

My true friend 00:00
The old gipsy 04:24
Only for an hour 08:45
White poem 13:09
Ballade of the fox 17:37
Memories 21:04
Love on the beach 24:53
River 29:42
Shell of Ireland 33:56
Waiting for the wind 37:35
Legend of the mystic knight 41:27
Only for an hour (Part II) 45:49




 
       

Wednesday, 18 May 2016

Wolf Hall and the Tudors

Blogger ref  http://www.youtube.com/Searle8



Wolf Hall, and the Tudors (two tv series)  seem to derive something of their inspiration directly, and indirectly from the Early Music of the 16th Century...Some of it might be regarded as being  highly "experimental" in nature using modern instrumentation, celtic sounds, et cetera...



https://www.youtube.com/watch?v=QuXZrdsCZ_0


https://www.youtube.com/watch?v=EN6SlbTUpmE (main theme)





WolfHall.png

Wikipedia source




The following example is from the Tudors.


https://www.youtube.com/watch?v=va4clSCDG2U&list=PL7zZYsx00aP3gfh_CD7QgDKyFB2zsSWNC




TudorsPromo4-2.jpg
Wikipedia source

Elizabeth Elizabeth I and Virgin Queen...

Blogger ref  http://www.youtube.com/Searle8



Elizabeth was a film back in 1998. The music to some extent draws its inspiration from the Early Music of the time. The same could be said of the other musical examples included here from two tv series.. again dealing with Queen Elizabeth I of England.




Elizabeth Poster.jpg




https://www.youtube.com/watch?v=sTRJO_3Su5I&feature=share




https://www.youtube.com/watch?v=-LIqU1wOKvI


William Byrd - Domine secundum actum meum - from the film "Elizabeth" - Night of the Long Knives  



The next examples come from two TV series. The first of which is Elizabeth I played by Helen Mirren, and the other entitled Virgin Queen.



https://www.youtube.com/watch?v=Wc09-LufF6E




https://www.youtube.com/watch?v=t7qTet2qC8g

















Wikipeidia source

The National Anthem of the Byzantine Empire

  The Byzantine Anthem below can be seen as an "early" piece of  medieval music , and ofcourse here we have some "modern...