Thursday, 15 December 2016

A Ceremony of Carols


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A Ceremony of Carols
by Benjamin Britten
Benjamin Britten, London Records 1968 publicity photo for Wikipedia crop.jpg
The composer, 1968
CatalogueOp. 28
Genrecantata
OccasionChristmas
Textexcerpts from The English Galaxy of Shorter Poems, ed. Gerald Bullett
LanguageMiddle English, Early Modern English, Latin
Composed1942 (1942)
Movements11
ScoringOriginally for three-part treble chorus, solo voices, and harp. Later arranged for soprano, alto, tenor, bass
A Ceremony of Carols, Op. 28, is a choral piece by Benjamin Britten, scored for three-part treble chorus, solo voices, and harp. Written for Christmas, it consists of eleven movements, with text from The English Galaxy of Shorter Poems, edited by Gerald Bullett; it is in Middle English. The piece was written in 1942 while Britten was at sea, going from the United States to England.
The piece was written at the same time as Britten's Hymn to St. Cecilia and is stylistically very similar. Originally conceived as a series of unrelated songs, it was later unified into one piece with the framing processional and recessional chant in unison based on the Gregorian antiphon "Hodie Christus natus est", heard at the beginning and the end. A harp solo based on the chant, along with a few other motifs from "Wolcum Yole", also serves to unify the composition. In addition, the movements "This Little Babe" and "Deo Gracias" have the choir reflecting harp-like effects by employing a canon at the first in stretto.
The original 1942 publication was written for SSA (Soprano, Soprano, Alto) children’s choir. In 1943, an SATB (Soprano, Alto, Tenor, Bass) arrangement was published for a full choir. Many of the movements are written as rounds or call-and-response pieces – lyrically simple for the sake of the children performing. The SATB arrangement shows these origins quite clearly throughout many of the movements; this is most notable in Balulalow. There are three-part divisis in both the tenor and bass parts. Each of these lines individually mirrors a line in either the soprano or alto parts, as though the tenor and bass sections are a men’s choir singing the original SSA composition with an SSA choir.[1]


Movements[edit]

1. "Procession" ("Hodie Christus natus est", Gregorian antiphon to the Magnificat at Second Vespers of Christmas)[edit]

This movement is sung exclusively by the sopranos [link] and is patterned off of a traditional processional in Christian church service. It has no time signature and can be sung a variety of tempos as to make the movement more flexible. The last several measures can be repeated to allow for the whole of the ensemble take their place.
Text: Hodie Christus natus est,Hodie Salvator apparuit,Hodie intera canunt angeli,Laetantur archangeli, Hodie exsultant justi dicentes, Gloria in excelsis deo. Alleluia![1]

2. "Wolcum Yole!"[edit]

An upbeat and festive piece intended to welcome the audience as guests coming to celebrate the holiday. The text of this piece is written in Middle English.[1] At one point, all of the parts come in at separate times to introduce each guest that has arrived for the holidays; the tenors begin by welcoming St. Stephen and St. John, the altos then welcome “the innocents” which are implied to be children, followed by the sopranos welcoming Thomas à Becket, and finally the basses welcome all of the previous guests stated.[1]
Text: Wolcum be thou hevenè king, Wolcum Yole! Wolcum born in one morning, Wolcum for whom we shall sing! Wolcum be ye, Stevene and Jon, Wolcum, Innocentes every one, Wolcum, Thomas marter one, Wolcum be ye good newe yere, o good newe yere, Wolcum, twelfthe day both in fere, Wolcum, seintes lefe and dere, Wolcum yole, wolcum! Candelmesse, Quene of Bliss, Wolcum bothe to more and lesse. Wolcum be ye that are here, Wolcum alle and make good cheer! Wolcum alle another yere, Wolcum yole, Wolcum![1]

3. "There is no rose" (Trinity College MS 0.3.58, early 15c)[edit]

There is no Rose presents a more reverent tone than the previous movement, as the choir admires the beauty of the birth of Jesus Christ. The sopranos and altos sing the melody in a soft, prayerful manner, while the rest of the ensemble occasionally joins them to sing in unison. This is a macaronic piece, meaning the text is in both a vernacular language (English, in this case) and Latin.[1]
Text: There is no rose of such vertu, As is the rose that bare Jesu. (Alleluia) For in this rose conteinèd was Heaven and earth in litel space, (Res miranda) By that rose we may well see, There be one God in persons three, (Pares forma) The aungels sungen the shepherds to: Gloria in excelsis Deo! (Gaudeamus) Leave we all this werldly mirth, and follow we this joyful birth.Transeamus! Alleluia, Res miranda, Pares forma, Gaudeamus, Transeamus.[1]

4a. "That yonge child"[edit]

That yongë child, consists of a soprano solo with harp accompaniment. The reverent tone from the previous piece carries over into this one, except this piece is more recitative.[1]
Text: That yongë child when it began weep With song she lulled him asleep: That was so sweet a melody It passèd alle minstrelsy. The nightingalë sang also: Her song is hoarse and nought thereto: Whoso attendeth to her song And leaveth the first then doth he wrong.[1]

4b. "Balulalow" (the brothers Wedderburn, fl. 1548)[edit]

Balulalow, includes the rest of the ensemble and acts as a contrast to the first part. Balulalow has a different key, rhythm, and an overall more jubilant tone than That yongë child. Balulalow is meant to be a lullaby for baby Jesus Christ and the soprano solo at the beginning of the movement paints an image of The Virgin Mary singing a lullaby to her newborn child. The consistency of tones between the lines at the end of the movement clearly harkens back to the original SSA arrangement.[1]
Text: O my deare hert, young Jesu sweit, Prepare thy creddil in my spreit, And I sall rock thee to my hert, And never mair from thee depart. But I sall praise thee evermoir With sanges sweit unto thy gloir; The knees of my hert sall I bow, And sing that richt Balulalow![1]

5. "As Dew in Aprille" (Sloane 2593, first quarter 15c)[edit]

As dew in Aprille switches the focus from baby Jesus Christ to the Virgin Mary, which is reflected in this gentle, soothing piece, which progressively grows softer until the very end. Throughout this movement, the different voice parts overlap each other to create an echoing effect. The volume of the choir abruptly shifts at the end from pianissississimo (very, very, very softly) to forte (loudly).[1]
Text: I sing of a maiden That is makèles: King of all kings To her son she ches. He came also stille There his moder was, As dew in Aprille That falleth on the grass. He came also stille To his moder’s bour, As dew in Aprille, That falleth on the flour. He came also stille There his moder lay, As dew in Aprille That falleth on the spray. Moder and mayden was never none but she: Well may such a lady Goddes moder be.[1]

6. "This Little Babe" (from Robert Southwell's "Newe Heaven, Newe Warre", 1595)[edit]

This little Babe contrasts to every other piece up to this point, taking a much darker approach and often using imagery of hell. This piece depicts a battle between baby Jesus Christ and Satan (good and evil), which is conveyed in its swift tempo, polyrhythms, overlapping segments between the voices, and the fact that the song grows progressively louder over the duration of the movement. The song reaches its climax with an intense key change and conflicting rhythm from the rest of the piece.[1]
Text: This little Babe so few days old, Is come to rifle Satan’s fold; All hell doth at his presence quake, Though he himself for cold do shake; For in his weak unarmèd wise The gates of hell he will surprise. With tears he fights and wins the field, His naked breast stands for a shield; His battering shot are babish cries, His arrows looks of weeping eyes, His martial ensigns Cold and Need, and feeble Flesh his warrior’s steed. His camp is pitchèd in a stall, His bulwark but a broken wall;The crib his trench, haystalks his stakes; Of shepherds he his muster makes; And thus, as sure his foe to wound, The angels’ trumps alarum sound. My soul, with Christ join thou in fight; Sticks to the tents that he hath pight. Within his crib is surest ward; This little Babe will be thy guard. If thou wilt foil thy foes with joy, then flit not from this heavenly Boy![1]

7."Interlude" (harp solo)[edit]

This movement is performed halfway through the performance. The harp solo creates a sense of angelic bliss with its slow tempo, shifting rhythm, and progressively soft nature.

8. "In Freezing Winter Night" (Southwell)[edit]

This movement calls out to the circumstances of the birth of Christ and employs the choir to sing in a round to create an echoing effect. The choir and harp progress through the movement at contrasting paces and, over the duration of the piece, gradually synchronize until they both move at the same pace just before the ending when the music fades out. This is meant to symbolize the discord on earth before and during the birth of Christ and the hope of the future and the harmony he brings.[1]
Text: Behold, a silly tender babe, in freezing winter night, In homely manger trembling lies Alas, a piteous sight! The inns are full; no man will yield This little pilgrim bed. But forced he is with silly beasts In crib to shroud his head. This stable is a Prince’s court, This crib his chair of State; The beasts are parcel of his pomp, The wooden dish his plate. The persons in that poor attire His royal liveries wear; The Prince himself is come from heav’n; This pomp is prizèd there. With joy approach, O Christian wight, Do homage to thy King, And highly praise his humble pomp,Wich he from Heav’n doth bring.[1]

9. "Spring Carol" (16c., also set by William Cornysh)[edit]

Spring Carol is a duet between two sopranos that depicts the signs of spring. It originates from a carol set by William Cornish. This movement ends with a call to thank God, which transitions appropriately to the next movement.[1]
Text: Pleasure it is to hear iwis, The Birdès sing, The deer in the dale, The sheep in the vale, The corn springing God’s purvayance For sustenance. It is for man. Then we always to him give praise, And thank him than.[1]

10."Deo Gracias" (Sloane 2593)[edit]

Deo Gracias (Thanks Be to God) is based off a macaronic (a mix of English and Latin) poem from the 15th Century. The original text tells of the events that happened in Chapter 3 of Genesis, the “Fall of Man” as Eve is tricked into eating the fruit of sin. At the end of the piece, a cross can be displayed in the text to signify the crucifixion of Christ as well as the redemption of mankind. Britten has set the choir in such a way that the choir becomes emphatic in its thanks to God. Use of syncopated (emphasis of the off beat to create a displacement of rhythm) and staccato (short and detached) rhythms emphasize this energetic thankfulness, while only a small section very quietly recounts the plight of humanity. The harp and choir both gradually grows more resounding until the very last chord.[1]
Text: Deo Gracias! Adam lay ibounden, bounden in a bond; Four thousand winter thought he not to long. Deo Gracias!And all was for an appil, an appil that he took, As clerkès finden written in their book. Deo Gracias! Ne had the appil takè ben, Ne haddè never our lady A ben hevenè quene. Blessèd be the time That appil takè was. Therefore we moun singen. Deo Gracias![1]

"Recession" ("Hodie")[edit]

This movement is a near mirror of the Procession and the ensemble, typically, performs this piece as they exit the stage. Its melody gradually fades as the ensemble retreats outside of the venue.[1]
Text: Hodie Christus natus est, Hodie Salvator apparuit, Hodie intera canunt angeli, Laetantur archangeli, Hodie exsultant justi dicentes, Gloria in excelsis deo. Alleluia![1]

Discography[edit]

Recordings of the complete work include:
  • Christ Church Cathedral Choir, Oxford (1982)[2]
  • Westminster Cathedral Choir (1986)[3]
  • Australian Boys Choir (2013)

References[edit]

  1. ^ Jump up to: a b c d e f g h i j k l m n o p q r s t u v w Britten, Benjamin (1943). A Ceremony of Carols. Boosey & Hawkes. 
  2. Jump up ^ Academy Sound & Vision: ASV CD QS 6030
  3. Jump up ^ Hyperion: CDA66220

Further reading[edit]

  • Carpenter, Humphrey. Benjamin Britten: A Biography (London: Faber, 1992) ISBN 0-571-14324-5

External links[edit]

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